There is a treasury of information about Paul's methods in Thessalonica, in both Acts and 1 Thessalonians. We note, for example, that Paul reasoned with the active minds of his hearers, which is rather different from plain exposition. Here is authentic apostolic evangelism.

Athens, where pride in learning and culture disabled ability to grasp truth; where pride disdained a supreme God; where pride refused to repent; and where pride displayed its greatest obstinacy. Here grace was largely withheld, and the city of idols left in their 'power'.

At Corinth great encouragements came repeatedly to Paul and his fellow missionaries, as they do to all faithful servants of God. First, we review his steadfastness, then see the provision of work, home, fellow-labourers, meeting-place, assurance, and (in Corinth) a special peace from violence.

Genuine, living churches will manifest the effects of Christ at work shown in this passage – Christ becomes all to believers, the offence of the cross is known, godly fear is present (alongside joy), believers renounce worldliness, and the Word prevails. Lukewarm churches, show no signs.

From Ephesus the Gospel spread mightily by preaching. Without choirs, vocalists, bands, entertainment or over-the-top preachers, great numbers were saved. Here is the sad mindlessness of the opposition (like today), and views of the apostle Paul's courage and modesty, an example to be followed for instrumentality.

In his ministry, Paul had aims and objectives, seen here, never being in a rut. Much exhortation was given, reviewed here. He endured the rigours of life, and here is why, and saw God's power, as we should also in ways here stated